Ascension Lutheran Church

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Ascension Lutheran Church
Ascension Lutheran Church is listed in the Churches Lutheran category in Grand Rapids, Michigan. Displayed below are the social networks for Ascension Lutheran Church which include a Facebook page and a Twitter account. The activity and popularity of Ascension Lutheran Church on these social networks gives it a ZapScore of 69.

Contact information for Ascension Lutheran Church is:
2627 44th St SE
Grand Rapids, MI 49512
(616) 455-8108

"Ascension Lutheran Church" - Social Networks

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Ascension Lutheran Church has an overall ZapScore of 69. This means that Ascension Lutheran Church has a higher ZapScore than 69% of all businesses on Zappenin. For reference, the median ZapScore for a business in Grand Rapids, Michigan is 42 and in the category is 43. Learn more about ZapScore.

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Social Posts for Ascension Lutheran Church

"It is said that Francis’ great prayer, which he would spend whole nights praying, was “Who are you, God? And who am I?” Contemplative prayer helps us to live into these questions. Who am I? As we observe our minds in contemplation, first we recognize how many of our thoughts are defensive, oppositional, paranoid, self-referential, or in some way violent. Until we recognize how constant that dualistic mind is, we have no motivation to let go of it. Contemplation teaches us to say, “That feeling is not me. I don’t need that opinion to define me. I don’t need to justify myself or blame someone else.” Gradually, we learn to trust the wounds and the failures of life, which are much better teachers than our supposed successes. It’s all a matter of letting go and getting out of the way. Thérèse of Lisieux would call it surrender and gratitude. She said, “It is enough to recognize one’s nothingness and to abandon oneself, like a child, into God’s arms.” Until we discover this “little way,” we almost all try to gain moral high ground by obeying laws and thinking we are spiritually advanced. The nondual mind can accept and surrender to the mystery that I am to myself; it doesn’t need to quickly categorize this mystery as sinful, wrong, and evil or as good, meritorious, and wonderful. It just is. When I can no longer hold myself up, I fall into the Mystery of God and let God hold me. When I no longer name myself right or wrong, I let Someone Else name me. This is the beginning of true spirituality, of the true mutuality of the God/human love affair. Who is God? When I allow God to keep revealing the deeper Mystery of Mercy and Grace and Love to me, I don’t categorize or hold God too easily, too quickly, as if I understand God, as if I’ve got God in my pocket. Those who allow God to reveal God’s Self are the very ones who know that God is Love. They know that God is not a harsh judge or conditional lover. Those who experience the depths within contemplation know that God’s love is an endless sea of mercy and unconditional acceptance. The deeper you go, the more you fall into the Mystery. As you fall into the Mystery of an ever-loving God, you are able to accept the mystery of yourself. And as you accept the mystery of yourself, you fall into the Mystery of God. You don’t know—and it doesn’t matter—which comes first. People who love God love themselves and everybody else. People who love themselves and everyone else also love God. You see, love is one. Love is the whole. Love is an endless sea that you fall into. And once you fall into it, you can’t fall out. It’s not something you do. It’s something that is done to you, and all you can do is let go." ~ Richard Rohr, OFM



"Grace and mercy teach us that we are all much more than the good or bad stories we tell about ourselves. These self-made identities are based on hurts and unconscious agendas that allow us to see and judge things in a very selective way. Strangely, your real life is not about “you.” It is part of a much larger stream. The Spirit is described as “flowing water” and as “a spring inside you” (John 4:10-14), a “river of life” (Revelation 22:1-2). Faith is trusting the Big River of God’s providential love, which is to trust the visible embodiment (the Son), the flow (the Holy Spirit), and the source itself (the Father). This is a divine process that we don’t have to change, coerce, or improve. We just need to allow and enjoy it. That takes immense confidence, especially when we’re hurting. Usually, I can feel myself get panicky. Then I want to quickly make things right. I lose my ability to be present, ignoring my body and heart while my mind is obsessing. I’m oriented toward goals and making things happen, trying to push or even create my own river. Yet the Big River already flows through me and I am only one small part of it. Faith does not need to push the river precisely because it is able to trust that there is a river. The river is flowing; we are already in it. So do not be afraid. We have been given the Spirit by a very proactive God. Jesus understands this gift as a foregone conclusion: “If you, who are evil, know how to give your children what is good, how much more will the heavenly Father give you the Holy Spirit?” (Luke 11:13). Simone Weil said, “Grace fills empty spaces but it can only enter where there is a void to receive it, and it is grace itself which makes this void.” Grace leads us to the state of emptiness, to that momentary sense of meaninglessness in which we ask, “What is it all for? What does it all mean?” All we can do is try to keep our hands cupped and open. And it is even grace to do that. But we must want grace and know we need it. Ask yourself regularly, “What am I afraid of? Does it matter? Will it matter at the end or in the great scheme of things? Is it worth holding on to?” Grace will lead us into such fears and emptiness, and grace alone can fill them up, if we are willing to stay in the void. We mustn’t engineer an answer too quickly. People of deep faith develop a high tolerance for ambiguity and come to recognize that it is only the small self that needs constant certitude or order. The Godself is perfectly at home in the River of Mystery." ~ Richard Rohr, OFM

"YHWH, YHWH, a God of tenderness and compassion, slow to anger, rich in kindness, and abounding in faithfulness. For the thousandth generation, YHWH maintains his kindness, forgiving all our faults, transgressions, and sins. —Exodus 34:6-7 In this marvelous early affirmation, we have, in the words of Walter Brueggemann, “a formulation so studied that it may be reckoned to be something of a classic, normative statement to which Israel regularly returned, meriting the label ‘credo.’” In it are found five generous and glorious adjectives that describe the heart and soul of Israel’s belief. Somehow, against all odds and unlike their neighbors, they were able to experience a God who was merciful (in Hebrew, rhm), compassionate/gracious (hnn), steadfast in love (hsd), tenaciously faithful (‘emeth), and forgiving (ns’). This is the dynamic center of their entire belief system, as it should be ours. Like all spiritual mystery, it seems to be endlessly generative and fruitful, culminating in the full-blown—and literally unthinkable—concept of grace. God then grows us from the inside out. In Ezekiel, chapters 36-37, God really chews Israel out through the prophet, telling the people, in effect, “You haven’t done anything right, you’ve missed the whole point.” YHWH disqualifies the children of Israel as a worthy people, almost as if to tell them to throw the whole thing out and start over. Then, seemingly out of nowhere (but really coming from divine mercy, which is always present), God promises to rebuild the project from the bottom up, and says, “I am not doing this for your sake, house of Israel, but for the sake of my holy name” (Ezekiel 36:22). God is God’s own reference point. God is just being true to Godself in loving. God’s faithfulness has never been dependent on our worthiness or readiness. This is restorative justice, the divine form of justice. The word translated as “steadfast love” is often rendered “covenant love” or “faithful love.” Today we often call it unconditional love. It’s “one-sided love,” if you will, because Israel never keeps its side of the covenant, just as we never keep our side of the relationship to this day. YHWH has learned to do it all from God’s side since we are basically unreliable as lovers. That is the constant message of much of the Hebrew Scriptures from Moses to Job. Yet, as Paul says, “Is it possible that YHWH has rejected God’s people? Of course not!” (Romans 11:1). Divine Love is not determined by the worthiness of the object but by the Total Generosity of the Subject." ~ Richard Rohr, OFM


the cause of #worldpeace will be aided when we stop the ancient #tribalism of insisting that our religion is right and others are wrong.


come to the #episcopal church. you don’t have to leave your brain at the door. #welcome


Things become #controversial when they tell an #immigration story too effectively. youtube.com/watch?v=nPo2B-…


It is sinful (in Gk. meaning: to miss the mark) to take the majesty of God's #diversity and turn it into something #divisive.


RT @episcopalchurch: In Daily Scan - thank you Dean: Trinity Cathedral's Tracey Lind: A life lived out loud grows quieter https://t.co/NRx…