Ascension Lutheran Church

Ascension Lutheran Church
Ascension Lutheran Church is listed in the Churches Lutheran category in Grand Rapids, Michigan. Displayed below are the social networks for Ascension Lutheran Church which include a Facebook page and a Twitter account. The activity and popularity of Ascension Lutheran Church on these social networks gives it a ZapScore of 69.

Contact information for Ascension Lutheran Church is:
2627 44th St SE
Grand Rapids, MI 49512
(616) 455-8108

"Ascension Lutheran Church" - Social Networks

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Ascension Lutheran Church has an overall ZapScore of 69. This means that Ascension Lutheran Church has a higher ZapScore than 69% of all businesses on Zappenin. For reference, the median ZapScore for a business in Grand Rapids, Michigan is 42 and in the Churches Lutheran category is 43. Learn more about ZapScore.

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Social Posts for Ascension Lutheran Church

"The second hopeful resource that Teilhard brings to our unsettled times is his unshakable conviction that evolutionary progress will unfold its ultimate triumph in the realm of the personal. Our postmodern temperament has a well-ingrained tendency to regard the world through a filter of distrust, in which we inevitably view evolution as “random,” disconnected, and certainly impersonal. However, Teilhard encourages us to see our planetary home as a coherent and increasingly compassionate whole, steadily plying its way along an irreversible evolutionary trajectory. In the big picture, there is nothing to suggest that evolution has gone off track. But there is plenty to suggest that we are entering a critical new phase in which some old-order survival strategies (read: the “fight or flight” mechanisms that have ruled our survival thus far) are giving way to a new and more intentional sense of mutual interdependence. The transition appears to already be underway. To continue this turning, it’s crucial that we humans make the evolutionary shift from “individuals” to “persons.” What’s the difference? We typically use these terms interchangeably, but for Teilhard they denote distinctly different, progressive evolutionary stages. An individual lives as an autonomous unit, subject to the old-order laws of “survival of the fittest” and planetary indifference. A person has come to understand themselves as belonging to greater relational field. They now sense their identity from a sense of wholeness in an entirely different order of coherence: a whole greater than the sum of its parts. In this greater whole both unity and differentiation are preserved; meanwhile the whole begins to be infused by a supremely personal tincture or essence. The universe is no longer random, but a system of relationships to which we all belong and are participating in! A cautionary note: for Teilhard, oneness does not equate simply to some sentimental proclamation of “fellowship” or “let’s all just get along.” For Teilhard this process of becoming unified is evident in the evolution of the smallest cell to the orbit of our very planet. In fact, says Teilhard, it’s the very direction of how consciousness evolved in the first place! As more complex forms emerged in unified units on our planet, consciousness was able to emerge with it. From this we can gather that the future of spirituality will not be found in the “enlightenment” of a select number of individuals, but will arrive through us collectively as a new “unit,” in the emergence of what we might call the mystical body of Christ. The rising scent of our common humanity is already in the air, and as we consciously join hearts across the antiquated boundaries of the nationalities and denominations that once defined our identities, the blue biosphere of our planet Earth is being suffused with the gold and scarlet of our common human heart." ~ Cynthia Bourgeault

"The first of the Teilhardian “road signs” helps us reframe our sense of scale: Teilhard reminds us that deep hope flows over deep time. From his perspective as a geologist and paleontologist, Teilhard reassures us that evolution has not changed direction; it has always been and always will be “a rise toward consciousness.” [1] But rather than the very small snapshots represented in our short lifetimes, evolution’s span is measured in eons, not decades. When we lose sight of the cosmic scale, the result is anguish and impatience. If we measure human progress only by our usual historical benchmarks—the span of a presidential administration, the not-yet 250 years of the American democratic experiment, or the “mere” 2,500 years of Western civilization—we are still only catching the smallest snippet of the inevitable process of what Teilhard calls tatonnement, or “trial and error,” part of the necessary play of freedom on its way to new combinations and creativity. Teilhard affirmed that even the emergence of human consciousness itself, as it reached its present configuration 125,000 years ago with the stunning debut of homo sapiens [current estimate is 200,000 years], followed a 10,000-year ice age, in which it appeared that all that had been gained prior to that point was irreversibly lost. It wasn't. Paleontological discoveries reveal that humans kept and refined their skills of using fire and making tools—providing unmistakable evidence that even when hidden by ice and apparent desolation, the evolutionary journey was still unperturbedly marching forward. “Deep hope” is not, however, an excuse to relax our vigilance in stewardship for the planet Earth. Teilhard does not permit himself to be used that way; his sense of the oneness of the world pervades everything he sees and writes. But he realizes as well that Creation has an intelligence and a resilience that meets us far more than halfway. Over the millennia our planet has endured meteor strikes, the rise and fall of sea levels, ice ages, the continual shifting of tectonic plates, the appearance and disappearance of species. For sure, we need to fall on our knees every morning and beseech God to help us through this latest dark time of human greed and destructiveness. But our real task at this evolutionary cusp is not to lose sight of what is coming to us from the future, the vision of our common humanity that is indeed “groaning and travailing” to be born (Romans 8:22)." ~ Cynthia Bourgeault

Consider this Kaufman Interfaith Institute sponsored event:

Two Churches: Holy Cross Episcopal and Ascension Lutheran added an event.
Across faith traditions and vocations, women continually face inequalities and injustices perpetuated by systemic patriarchy. Join us as we hear from a panel of women from various religious traditions and professional vocations engaging in a facilitated discussion about their experiences in facing, navigating and overcoming the assumptions, stereotypes, man-splaining, barriers, and power dynamics in male-dominated or male-privileged environments. This event is actually hosted by the Kaufman Interfaith Institute.

"Teresa asks, “Wouldn't it be a pity not to understand ourselves?” The pity is we tend not to. Teresa is writing about healing the sorrow that arises from being exiled from our soul. Now let us return to our beautiful and delightful castle [which is our soul] and see how we can enter it. I seem rather to be talking nonsense; for, if this castle is the soul, there can clearly be no question of our entering it [since we are the soul we are going after]. For we ourselves are the castle: and it would be absurd to tell someone to enter a room when he was in it already! But you must understand that there are many ways of “being” in a place. All of us are here (wherever we may be), right here. But the degree to which each of us is here right now—in terms of a deeply awake, grateful awareness of the gift and miracle of being here—varies greatly from person to person. Another way of saying it is that everyone who's married is married. Some people are more married than others. The issue is our tendency to get stuck focusing on what my father or mother, wife or ex-wife, children or friends, pastor or boss thinks of me. What if instead we could join God in knowing who God knows I am eternally in God, before the origins of the universe, and know ourselves hidden with Christ in God forever? If I'm so caught up in perceptions of myself—projections and wounds—if I’m caught up in this labyrinth of confusion, it eclipses my view of the God-given godly nature of who I absolutely, invincibly am. This is how Teresa of Ávila starts her book, The Interior Castle. We’re just on page two, and it’s clear this isn’t going to be a light read! But what's also clear is it's not theoretical. The pedagogy of the mystics slows us down enough to catch up with ourselves. How can we ponder the intimate immediacy of what matters most? How can we learn to not treat ourselves like someone we don't want to spend time with? How can we settle into a quiet, prayerful pondering about who we deep down really are and are called to be? And how can we be more faithful to it?" ~ James Finney

thank you, #sencollins

happy “saint” day to thomas #gallaudet whose zeal for the spiritual well being of the deaf authored this ministry in the episcopal church.

@Morning_Joe the CNN thing wouldn't be so bad if we just didn't have a politician knock a reporter to the ground and break his glasses.

Look around at #creation, and if you can, show me #evidence that #God favors #uniformity.

the cause of #worldpeace will be aided when we stop the ancient #tribalism of insisting that our religion is right and others are wrong.